Jihan Sadat: The Woman Who receptive The Doors To A bankrupt Life For Egyptian Women         Jihan Sadat is the most influential womens rights activist in modern Egypt. Jihan Sadat is the get married woman of former leader of Egypt, Anwar Sadat. She raised four children plot organism a politician, and earned a doctors gradation in inc store literature from Cairo University. I will image you my findings of Mrs. Sadats biography and how she influenced modern Egypt.         Jihan Safwat Raouf was born in 1934 to parents Safwat Raouf, and Gladys Mary Cotrell. Safwat Raouf, her all overprotect, was a physician, judge, and polished servant. Gladys Mary Cotrell, her bring forth, was an side Schoolteacher. Jihans daughter, Camellia at one time wrote: Jihans parents were like a United Nations in human form. The father was of Egyptian and Turkish extraction, the mother was of Egyptian, British, and Turkish lineage.Â(Moritz, 276) Jihan has tw o brothers and ruff sisters, and was raised as a Muslim Arab, even though her mother was British. Although her mother was not Muslim, she valued her childrens religious upbringings, so she helped them by observe m each Muslim holidays with her children. For example, she fasted in the month of Ramadan to be a good example for her children. In a Muslim smart set with men being quality over women, Jihans father never favored his word of honors over his daughters, as was common practice in those days.         She attended an Egyptian missioner girls school whose owner was a friend of her mothers from age twelve. She subsequent transferred to a imprimaturary school, where she met succeeding(a) husband, Anwar Sadat, before the age of fifteen. At the time, Anwar was twenty- 9 eld onetime(a), penniless, only when divorced, and a former political prisoner of the British. (Rashdan, line 51) He spent thirty-one months in prison, eighteen in lonesome confinem ent. Of course, Jihans parents objected to ! the man, but they got married anyway on whitethorn 29, 1949.         By 1954, Jihan was busy raising four children. Three daughters: Loubna, Noha, and Jihan, and son: Gamal. In 1967, Jihan decided that she lossed to help her community, and became more than active, and started to visit injure and disabled soldiers from the war with Israel as an Egyptian Red botch volunteer. In the same year, she made a plan to lay down a self-help cooperative in T all in alla, a village in the Nile Delta. In 1969, Jihan spoke at a meeting of the Monufiya Peoples Council. She would converse there twice a month for four years. later(prenominal) that year in December of 1969, Anwar Sadat was named Vice chair of Egypt commode Nasser. In 1974, Jihan enrolled into Cairo University and earned her Bachelors and Masters degrees in Muslim Literature. after Anwar Sadat was named leader of Egypt, Jihan established the Wafa Wal Amal Rehab Center, aka cartel and Hope City, on on e hundred lx acres of land nestle Cairo. The rehab center was for people who necessitate medicare, but could not afford it, hence the name Faith and Hope City.         Jihan Sadat had a openhanded effect on how women in Egypt live today. In 1970, at the freshman official reception after Anwar became leader of Egypt, Jihan stood radiantly next to her husband to destine that unlike Nassers married woman, she would be seen and heard. She believed that women in Egypt didnt have the rights they deserved, so that is what prompt her to fight for womens rights in Egypt. In the spring of 1979, Anwar issued two revisals that gave women more political force-out and family status. The first decree that is about administration verbalise that at least thirty out of the three hundred and sixty seats in Egypts Peoples Assembly must be inclined to women. This would make it five percent high than the US necessity! The first decree alike stated that one fifth of all members in Egypts twenty-six local assemblies! must be women. The routine decree that is about family states that the first wife of a man could sue the man for a divorce if she disapproves of the mans second wife. This was in a time when polygamy was unremarkably practiced and women had no say in her husbands second wife. The second decree also changes the custody laws for divorced families. Before, the rule was that all children up to nine years old would lodge with their father.
The decree changes it by stating that all children up to sixteen years old will stay with their mother. Jihan takes little credit for these decrees and states that Anwar issued the decrees because he accept the contributions of women to Egypt. As you may suspect, this raised great controversy, especially among many religious people and Egyptian males.         After her husband was assassinated, Jihan went into a mourn for over a year before she was called to majuscule DC in October of 1982 to accept the American Medal Of granting immunity Award. She still wore filthy for quite a while before she finished mourning. She came screening to the US in 1983 too befool an honorary LLD degree from the University of Vermont. In 1984, she joined up with Margaret Papandreou, the wife of the Greek peak minister, to review the progress made during the UNs decade For Women. In 1985, she taught a course at the University of South Carolina called Women in Egyptian Culture. Finally, in1986, she went approve home to the University of Cairo to earn her doctorate in English Literature.         This is the story of Jihan Sadat, the woman who helped revol utionize the lives of Egyptian women today. In my op! inion, I think her parents had a lot to do with how successful she became. She fortuitously married the right guy, but how her parents acted as opposed to any other average parents made the end between Mrs. Nasser: wife of Gamal Abdul Nasser, and Not Much Else, and, Jihan Sadat: The Woman Who Opened The Doors To A Better Life For Egyptian Women. Bibliography 1. Byers, Paula. Encyclopedia of human being Biography, Detroit: Gale Research, 1998 2. Moritz, Charles. true Biography Yearbook 1986, New York: HW Wilson Company, 1987 3. Rashdan, Dalia. A allowance To The Egyptian Woman. May 14, 2001. http://rock.eng.uop.edu/students/dmohammed/ewoman.html. 4. Robinson, Francis. Islamic World, New York: Cambridge Press, 1996 If you want to get a full essay, order it on our website:
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